Trump, the Democrats and the Khans / Bush and Sheehan

Approximate Reading Time: 4 minutes

The exploitation of grief in the age of celebrity

There is a paradoxical tendency wired into the American ethos to venerate sacrifice, loss, and grief and yet, in the end, to exploit it, often to dubious ends.

The myriad victims of war too often provide a catalyst for the cultural and political phenonomena that distract us. And it’s not a great insight to note that these currents in the national continuum are now cojoined, almost indistinguishably: in our ordinary lives, we are, in fact, hardly touched by the touchstones and personalities of our culture and its actors and enactors, no more than we are in any direct way by our politicians; yet our discourse and preoccupations are pervaded by them.

The latest, and unexpectedly long-lived, focal point has been the appearance of the Khans at the DNC convention last week. Their comments, offered civilly and yet forcefully, made emphatic by the silent mournful presence of Mrs. Khan, were made to protest and highlight the insensitivity of the Republican nominee and its inherent defilement of the death of the Khans heroic son in the Iraq War ten years ago. Their point was about Trump’s vile degradation of a whole people, believers in a religion, but the issue has become utterly something else because of the typically maladroit narcissistic reaction of the offensive mogul. We cannot ignore either the contributory efforts of the media, the established political apparatus, and the chattering masses to amplify the increasingly garbled points of conflict and to feed the flames that have now engulfed a full week’s worth of daily news cycles.

It hasn’t been lost on the reporting machine, or those jaundiced observers of the sordid machinations of the entire political apparatus the similarities, though there are vast differences as well, between the current unfolding situation, and the efforts of Cindy Sheehan, also a Gold Star parent, who lost a son in Iraq, and used her status as an enabling tactic to attract more attention to her efforts as a full-time anti-war activist, camped on the Bush ranch in Texas, where the President at the time, would repair as a retreat and a respite from the increasingly restive public and media as the war dragged on long past his “Mission Accomplished” aria as alleged coda to that conflict.

One difference is, of course, that President Bush had already successfully run for re-election a year before, and Cindy Sheehan, collaborating with the Democratic establishment, is alleged to have been promised an end to the war if she agreed to work on behalf of the party in its pursuit of regaining the House in 2006.

There is obscurity of motives and duplicity going all around in both stories, and doubtless others, though none spring to mind as prominently as these most recent events centering on the status of ordinary American citizens who have made what many consider the ultimate sacrifice of life in terms of the loss of a loved one.

I suggested that this is an endemic feature of our culture, and indeed it seems to be, but I would guess as well that it has its roots in other cultures, other contries, other civilizations in history, if it is not, in fact, an intrinsic and unresolved potential tragedy in every family. The very first story in the Bible, after that of the expulsion from Eden, is of Cain and Abel, and the murder of Abel by his brother in his wrath. We can only infer the immensity of the impact on the original mythic parents of all of mankind, as it is not described, and the ensuing chapter in the Bible, an account of the “line” of Adam, begins with his son Seth—whose birth was a divine grant clearly in compensation for the loss of Abel.

There is no such silent solemnity as a mute regard for the grief of parents losing a child in our culture.

We, at our worst, tend to spotlight such mourning, no doubt, in some perverse way to show our reverence, but as well, and inevitably, to exploit it one way or another.

The novelist Philip Roth, with a sensitivity and a sensibiity at once grim and mocking—how else can we react sometimes to such monstrous behavior as we see regularly, but with humor to penetrate and dispel our dumb horror?—alluded to the phenomenon. He did so first, in an extended satiric introduction to a speech he gave in 1960 he called “Writing American Fiction,” in which he mainly spoke of the challenge to the imagination of any fiction writer by reality itself, as evidenced in the kind of story that graced every tabloid newspaper, even as it still does today, and the way it is treated by sordid attentions paid by that press and its readers.

He did so again, en passant, with a passage in his infamous novel that showcased and lampooned the psychopathology of American life, Portnoy’s Complaint, published in 1969. Here is a passage. The stakes have gotten higher, clearly, than the award of kitchen appliances to this most shameful category of exploited victims—their possible willing and mindful participation notwithstanding.

“A Gold Star Mom,” says Ralph Edwards, solemnly introducing a contestant on “Truth or Consequences,” who in just two minutes is going to get a bottle of seltzer squirted at her snatch, followed by a brand-new refrigerator for her kitchen … A Gold Star Mom is what my Aunt Clara upstairs is too, except here is the difference—she has no gold star in her window, for a dead son doesn’t leave her feeling proud or noble, or feeling anything, for that matter. It seems instead to have turned her, in my father’s words, into “a nervous case” for life. Not a day has passed since Heshie was killed in the Normandy invasion that Aunt Clara has not spent most of it in bed, and sobbing so badly that Doctor Izzie has sometimes to come and give her a shot to calm her hysteria down…
—Philip Roth, Portnoy’s Complaint, 1969

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Why not Who is the Question for voting

Approximate Reading Time: 5 minutes

Let’s face it. Those of us concerned about the prospect of a Trump presidency are making him the target of our worry, fear, and anger (that combination of feelings may have a familiar ring to it). Heedless of what feelings we may have, attention is first of all what Trump wants. He’ll talk about himself endlessly whatever the reason: defensive and bullying if he’s offended, bragging and strutting if he thinks he’s heard praise. And let’s not forget he often mistakes astonishment and disbelief for admiration.

However, accurate renditions of who he is and what he is aside — and he’s a shape-shifter deliberately; those who don’t want to be pinned down are never wholly committed to a point of view; his entire view is himself regardless of all others — Trump himself is not the thing to be worried about. It’s natural to ask, “who would vote for such a man?” As if supporting him were an aberration in the voter. There is even a concession of sorts to the inadequacies of rational judgment for voting for someone so clearly unqualified for the office when supporters of his are asked calmly what it is that makes them think he deserves their vote with regard to specific substantive matters. To a person, they can’t do it.

Rather, I suggest that we are closer to the relevant issues in this election by asking the question no one likes, “why?” Why vote for him? Account for your reasons. Even if indirection must be employed to elicit an honest answer, it’s evident clearly enough.

We have to face the fact, for one, that whatever their reasons or what they think those are, and whatever the absence of sense in doing so, a significantly large number of people will vote for Donald Trump in November. However, even if an even larger number vote for Hillary Clinton and she wins the electoral college vote, even if Trump thereupon goes away — or at worst lingers, like Ann Coulter, as a lunatic fringe icon (and don’t kid yourself, the very day after Election Day, some reptilian impresario will already have a way to cash in on exploiting Trump’s continued presence on “reality” media) — the people who voted for him, our fellow citizens, will not have gone away. Rather, in addition to continuing to simmer with the entirely legitimate corrosive feelings they have about their lives, they will feel betrayed and further disenfranchised as well.

What we should be thinking beforehand, that is, before the election, is the most productive way of getting out a vote in favor of Hillary Clinton. Notice I said, “in favor of.” A vote for anyone else, or not to vote, will not get her elected. Flawed or not, and of course she’s flawed, as was every other president who has served, some more so, some less — and many of them more so, without one-tenth the venomous mendacious opposition she suffers, purely against her person, not her qualifications — she is the only hope of having someone in the White House who will not be an existential threat, not only to abstractions like democracy, order, lawfulness, justice, and equality (in as bad a condition as some of those may be at the moment, we have them) but to real people. To you and to me.

We can begin immediately with the next thing we must do well before election day. However, there are barely more than three months before that day, and it will be a big enough task getting out the sane vote for a sane president and sane productive members of Congress. We can begin now to do the even harder job of learning to understand that as wayward as their choice of savior might be, that there is legitimacy to the complaints of Trump supporters. Assuming he does go away, not only the grievances, but the legitimacy of those grievances will not go away.

The only candidate who spoke consistently and even possibly monotonously, though surely single-mindedly, about those grievances, or a large bloc of them, and their legitimacy was Bernie Sanders. He wasn’t making a strict political appeal. He wanted the support of everyone disenfranchised, despite affiliation, despite any demographic variable, despite gender, color, religion. People in one segment or another, because of the prejudices of other sub-groups and because of the stubborn persistence of fear and subjugation of the other, may suffer more from injustice in society than others. However, it’s clear that save for a very very tiny sliver of our population, we all suffer in some way from the severe imbalance of societal and cultural factors and the administration of justice and the enforcement of the law.

It’s beyond me exactly how we reach the people that otherwise seem so unreachable. Reasoned debate and discussion, however much patience is required on both sides, seems impossible. Even further out of at least my reach is, having reasoned together, how we get the vast majority of all citizens to understand what the best course is to erect a vessel of true equality for all. I was tempted to say “restore,” but I’d have to be partly delusional to think that such a vessel had ever sailed. If I thought I knew how, I wouldn’t be shy in telling, and hoping people would listen.

However, if I did know, or were capable of knowing, likely I would have been in a different line of work for most of my life. Most likely I would still be in it.

I think, in fact, any true success in such a quest lies not with a single individual. Bernie Sanders can tell you. Or Barack Obama. Or, yes, even Hillary Clinton can tell you, there is no single person, or even a handful with that competence or capacity. The almost insurmountable task is going to require most of us. And we will have to participate in some way in excess of our efforts until now.

We start by accepting there are a lot of injured people out there. They are people who will, in other superficial regards, never be like you or me. You don’t have to live like them. You don’t have to accept their taste in the quotidian aspects of life. But you and I, just as they, must accept that there is some common ground that must determine how we regard each other. We must respect each other’s common rights. We must conduct ourselves in a fair and equitable way with respect to those simple, if profound, rights that defined our establishment as a nation. In some ways, some large, some small, those rights have been impeached and stepped on, and they must be resurrected and restored and preserved.

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Camille Paglia on Lena Dunham

Approximate Reading Time: 3 minutes

Camille Paglia broke on the national public scene with the publication of her magnum opus Sexual Personae back in 1990. It was originally her weighty and quite serious doctoral thesis, at Yale University, some 20 years previously. Since its commercial release, I have had the guarded ambiguity-laden relationship with her we all like to place under the heading of “love/hate.” Ever wary of Paglia’s inevitably brash, seemingly liberal pronunciamentos, always to my ear, as well, vaguely self-congratulatory, what I brace for, always, are crypto-fascist eruptions.

These days she seems to have found at least one rhetorical nesting place in which to opine regularly, that is, with the National Enquirer of the proto-progressive left, “Salon.” Indeed, she falls well into line, as she puts it, with her “perspective as a fervent supporter of the ruggedly honest and principled Bernie Sanders.” Unhappily (in the French sense), she says so even as she steps without a skosh of trepidation and embarassment away from her prior position towards Donald Trump. He was a “carnival barker.” Now, she thrusts toward a much more accommodating stance, in a paroxysm of self-revision (perhaps in fear—and I say this knowing that la bohème de l’académie springs with predatory zeal when so accused—of not having gotten on board soon enough to embrace the inexorability of The Donald’s earth-scorching march on Philadelphia this summer). It seems now, conversely to mere weeks ago, he (or should we be considering any reference or adversion with an upper case pronoun, usually reserved for kings, God, and Jesus or Mohammed, and call Him “He?”… I would prefer Trump, or His Trumpness, or Trumper, or El Trumperino) is to be viewed differently. According to a reassuring la Paglia, as she informs her public that “[his] fearless candor and brash energy feel like a great gust of fresh air, sweeping the tedious clichés and constant guilt-tripping of political correctness out to sea….Trump is his own man, with a steely ‘damn the torpedoes’ attitude.” And she does so with an equal insouciance to the appearance of a public reversal, like any seasoned pol intent on righting the meaning of truth.

However, I am not here to challenge her on what was, indeed, a refreshing and validating expression of opinion by she who must be heard in the very same column in today’s Salon (I Was Wrong About Donald Trump). Though, briefly I have to admit it is inviting to point out the myriad aspects of Trump’s public persona that are signifiers of a wholly insupportable inhumane tendency—qualities the foremost diva of the academy elects to overlook in her 180-degree reassessment.

By David Shankbone - Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=19316880

Lena Dunham, by David Shankbone – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=19316880

Rather I am here to take what is to me a godsend of an opportunity to quote her on another curious phenomenon in this day of grotesque judgments by the establishment as to what constitutes newsworthiness. Never mind as to what constitutes worth of any sort that is substantiated by reality, and validated by any kind of rigororous epistemological scrutiny. I speak of one of my personal bêtes noires, Ms. Lena Dunham.

Quite simply, let me quote Camille without comment. I could not have said it better. Having observed that Ms. Paglia has seemed to have overlooked Ms. Dunham while doing a “superb job of analyzing contemporary figures,” one of the professor’s admirers ask her point blank for her “thoughts on this young woman who fancies herself The Voice of her generation:”

On the one hand, I believe that each generation has the unchallengeable right to create its own aesthetic and to carve its own idols. On the other hand, as Gwendolen Fairfax darkly remarks to Cecily Cardew in the great tea-table confrontation of Oscar Wilde’s The Importance of Being Earnest, “On an occasion of this kind it becomes more than a moral duty to speak one’s mind. It becomes a pleasure.”

Lena Dunham belongs to the exhibitionistic Andrea Dworkin school of banner-waving neurotic masochism. The body is the enemy, a tainted lump whose limitations and afflictions the public must be forced to contemplate in grisly detail. We must also witness, like hapless medieval bystanders at a procession of flagellants, just how unappetizingly pallid Caucasian flesh can be made to be without cracking the camera lens. The torpid banality of Dunham’s utterances (reverently accorded scriptural status by the New York Times) is yet another matter. I am woman–hear me kvetch!

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Progress is Our Most Important Product

Approximate Reading Time: 4 minutes

I’ll go out on the proverbial limb, the one I hate being on the end of, and state what some of you may tell me is the obvious.

In 35 short years, we’ve gone from “The Great Communicator” to, well, hmmm, “The Great Reality Show Host?” This pathetic slog we all endure (apparently; our existences are beset and so many of us have persevered through genuine trauma, nay tragedy, and death awaits us all, it’s true, but still, there are iDevices and a new Tesla model coming out…, but except for the whatever percentage it is, what is it anyway? 99% 98% as little as 95% Here on Amazon marked down for you today only to 78% I mean how many people are really truly and honestly suffering daily, fighting for subsistence, strung out, addled, stricken with stubborn and unresponsive diseases, living in poverty… well not here on Facebook, nay nay, we just come here to have shpilkes about all the actual people who do, of which any number is too many, and rail and get snarky with one another, and sling vulgarities or bloat ourselves in a superior way because those inferior specimens running for President are just, I mean, de trop when it comes to vulgarity; I even heard a joke, pretty lame, about how if he’s elected Bernie Sanders will be the first President to sign significant legislation into law or more likely yet another Executive Order that will go nowhere with a mustard stain on his shirt… where was I ? oh, at the pathetic slog we all endure), this “life” as we call it, is no longer what has always been understood by serfs and philosophers alike is no longer that, but a big reality show in which we’re all extras, with feature parts that are archived for as many people as you’ve indulgently allowed yourself to have as friends on your social medium of choice with photos, videos, and bad audio, some of which has probably been illegally pirated.

And reality tv was not really a genre until the 70s (discounting Allen Funt’s initial efforts with Candid Camera, which dates to 1948, when the number of tv sets could still be numbered in the thousands). PBS aired the groundbreaking An American Family, which let it all hang out, including the outing of their adolescent son, in 1973. Regularly scheduled prime time programming that falls solidly under the rubric began in 1979 and 1980 with the airing of “Real People” and “That’s Incredible” which, as the Writer’s Guild of America puts it, “took the camera fully out of the studio to capture people in their real-life settings.”

I’ll remind you at this point that Ronald Reagan had already been Governor of California, with his first term beginning in 1967, serving two terms. And more than a “great communicator” he had been and was, in actuality, a great huckster, being advertising spokesman for a number of brands, but most notably the major brands of Chesterfield cigarettes (back in the 50s, when smoking was still safe) and then, more famously, because he did it on television, for GE—kind of forming a complete circle, from the products that could give you lung cancer to the company that made the x-ray machines that could detect it in your body.

The Republicans invoke Reagan’s name with reverence, as if he did not do the things he did (raise taxes, legalized immigrants, and suborned illegal gun traffic, with some drug trade thrown in, with known terrorists), but did set a model for the modern major Republican candidate. And they repudiate Trump, because he is an enormous vulgarian—indisputably, and without mussing a hair on his lacquered head—as if that were not the cause of the reverence in which he is held by the “rank and file” (the term applied, in a headline, by the NYTimes, probably with a big grin on the face of the editor who cooked up that particular combination of words) despite the imprecations of titular head of the party until they settle on a nominee, Mitt Romney.

All this by way of solving the challenge of what do we do with a problem like The Donald. And all this, I would suggest—here I am, fully out on the end of that limb—in actuality a mere evolutionary cycle, kind of an attenuated one if you ask me, given that most politicians are ready to flip on their steadfast positions in as little as a 24-hour period since last asked to state that position for the record.

History is fun, so let’s backtrack a little further, a small bit of evidence to further anchor my indubitably trivial and unaccountable point.

I’ve seen no mention of it, as, I mean, it is four years ago after all, and who can remember what happened four days ago any longer—I mean long term memory is so yesterday, you know what I mean—but recall for a moment Mitt Romney’s “presidential” excursion to our closest ally (measured in terms of countries predominantly white, Christian, Anglophone, and of which we used to be a colony), and he proceeded to tick off the British hoi polloi, amuse the gentry and the establishment over just how “American” he revealed himself to be, and was suitably otherwise snubbed by the UK media. No one mentions that, and yet we have progressed. The British (I mean the people… apparently, who really knows?) have decided that it would be best if the UK immigration control simply didn’t even allow Donald Trump to cross the border (and that was long before the current cascade of vulgar trumpery).

It’s not a new era at all my friends, it’s what we like to call in the United States progress. Let’s just not call it Progressive shall we, otherwise both Bernie and Hillary might start getting some really bad ideas to try out.

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When Did You Stop Beating Hillary Clinton?

Approximate Reading Time: 5 minutes

[Please note the date on this entry to my journal of several years. In a month, it will be eight years that I wrote this. How much has changed in the passage of the preponderance of two presidential terms. Barack Obama did go on to win the nomination of the Democrats and proceeded to win in the general election. He cannot, alas, run again. As it has always been in the nature of these things, some things, as much as they change, remain the same. A lot of the other faces have changed, but not so in the case of one famous face, that of Hillary Clinton. She faces yet again, with the same air at once wistful and challenging of inevitability, another contest for the nomination, with the added weight of potential historic precedence the greater stake (in many ways—the present contest, as fraught as it is with aspects of surreality, is really not of significantly different historical import; there have been despots and demagogues, barons and brigands aplenty in our political history). I cannot say I’d make exactly the same arguments now I would have made with my aggressive friends back then, as described here, and I certainly don’t wish it to be inferred that what I said then constitutes my personal endorsement—given the worth of that, I can’t make too much of this; better to make nothing of it at all—of any other candidate now.

For me this passage of roiling thoughts has, as I hope it has for you as well, mainly historical interest, and gives not so much perspective as a tiny tiny insight into human nature.]

2008April04 11:28 AM

It is now a few weeks ago, over dinner at Casablanca [a now defunct Harvard Square restaurant/bar and an institution] after a matinee at the A.R.T. [American Repertory Theater, on the Harvard campus], when the conversation inevitably, and regrettably, turned to the ongoing campaign for the Democratic Party candidacy for President. We were a party of eight, waiting for a ninth, and nevertheless into our appetizers when an inevitable, and regrettable, chorus arose from the rest of the party—ostensibly, or at least apparently, all liberal of mind, if not merely Democrat of mind. The only solidarity seemed to be an understood antipathy for and opposition to the presumptive Republican candidate, Mr. John McCain.

Most of the party, save for my wife [now deceased—she died six weeks after the dinner party described here], are my elders I believe. I know that my two dearest friends among them, 68 and 72 respectively, are. The relevance of this slight difference in age may be non-existent. I do know that what was shared, and ultimately articulated as the discussion progressed, was that all members of the party, save for my wife, was a vocal and adamant belief, that, whether for Hillary Clinton or Barack Obama regardless, any individual (and presumably this would include as well any absent representative advocates for the candidacy of McCain) in the United States, if not the world, must accept the existence of an innate misogyny. It was neither clear, nor necessary to delineate, the importance of the gender of any such individual. There seemed to be a tacit assumption that the propensity towards such an anti-female bias would be stronger in the male, but the relevance of this, too, is likely non-consequential.

My opposition to, nay, my repugnance for, as opposition is too neutral a descriptor, has been vociferous whenever the occasion has arisen. My predisposition is well known to my friends, as, indeed, the most heated discussions on this very subject—my repugnance and consequent opposition, for cause, to her candidacy—have occurred among us, usually on social occasions. Three times, at three other meals, as it happens (two breakfasts, in the kitchen of my house in Provence, and a dinner, in their dining room) the topic, which seems inescapable of late in their company, erupted into a rare heated argument.

In short order, it became clear that the wife of this couple of friends felt I was being not just unfair, but without cause entirely. Indeed, the argument was that, being a man, I found it repugnant to consider that a woman was fit to govern in the highest office. Nothing being further from the truth, indeed, I do wonder sometimes that we’d be better off with the lopsided balance of power, in terms of gender of our lawmakers and those who execute those laws, tipped entirely in the other direction—with a significant majority among the women of our society.

To put it most simply, I just can’t stand Hillary Clinton’s politics, wihch are of the order of opportunism and casuistry. She is inveterately a politician. This is, in itself, not a deficiency, as all those who run for office must practice politics, which to state it as simply as I can, consists in the ability to reconcile a statutory advantage in seeking to gain office with the will of the people being governed in the larger context of some mutually agreeable ethical framework. It is when politics becomes an end in itself, politics being the means of effecting good governance, usually through the imposition of rules that are not onerous or inhumane, and the enforcement of those rules, and leaving politics strictly to the process of shaping those means—through laws and rules and mandates and statutes and imposts—and not using politics as a lever for aggrandizement, material gain, or entitlement of those in the vocation of the exercise of poitical activities. At some point, even the most canny, wily or even-handed of successful politicians should put the process aside, and attend to the legislation of the codes that govern us, or to the execution of one’s duties in a post to which one has been elected or appointed—with no prejudice or favoritism determined by one’s personal ideological bent, especially not with the objective in mind of the attainment of wealth or power or privilege in excess of any existing societal mandate.

And again, quite simply, I am not sure and have never been that Hillary Clinton (or her husband for that matter, to bring up an operative irrelevancy) is sufficiently pure in this admittedly flawless conceptualization of what politics is about. I am not sure, indeed, that she is anything approaching purity as a political creature. For me politics is about winning, but without shedding the prior mantle of one’s humanity. It is winning, but not at any cost, or by any means.

Yet, it would seem, her gender trumps any inherent argument based merely on what is accessible in the public record and in the archives of the news of public media. There seems to be an argument based solely on the presumption that for women we are long past some appointed hour wherein, in the words of a song by Stephem Sondheim, “It’s our time, breathe it in/Worlds to change and worlds to win./Our turn, we’re what’s new,/Me and you, pal,/Me and you!” It’s a kind of expectant feminist manifest destiny, sometimes with little or no regard for the character of those who will enact the transition to the better future envisioned. Rather, I get the sense, even among the most realistic critics of seemingly gender-tainted opponents of this particular woman for this particular nomination, that gender trumps all other criteria, including ethics, and purely on the grounds of it’s being “our time” it’s better to have a woman than a man if there is otherwise no other discernible difference in their political character.

Naturally, I repudiate such an assumption, and see any critique not as sound argument, but an attack, and it is of the order, in this case, with the indictment ringingly (sometimes—if there are enough empty wine glasses on the table) delivered in mixed company, of a variation of a classic interrogative, the question impossible to answer convincingly in a court of law, “Oh! So when did you stop beating Hillary Clinton?”

Never, of course, is the answer, because I never started. It is for her opponent to beat her, strictly speaking, in the political arena. And with any luck, he will.

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Trump: What A Nomination Means

Approximate Reading Time: 7 minutes

To me it means simply that if the American people who bother to vote in primary elections and caucuses choose him before other candidates, he should be the nominee. In the end, it has nothing to do with my preferences.

In most instances, if the President was selected on the criterion of personal preference, there would be, as there has been in totalitarian countries historically, only one nominee, and voting would be pro forma, when it isn’t—as well—mandatory (it was Donald Trump, incidentally, who pointed out recently that he is not sure he is for the health care “mandate” as it would mean that having insurance would be mandatory—he can be faulted for many things, but a very small kudo to him for his sensitivity to the language as the general populace should understand it). I get the impression, especially when paying heed to the most vociferous of Hillary Clinton opponents, who are not necessarily feeling the Bern, which seems to aggravate the effects of the Hill venom, or the most ardent of Tea Party endorsers, that this is precisely what they would prefer. And that preference for one candidate, one vote, clearly is heedless of the meaning of that foundation of the system of government called democracy.

Personally I would naturally be most comfortable, which means in my case that I would be most free of anxiety and worry, if the person I thought most appropriate for the office of President of the United States were simply appointed to office. However, I find myself questioning the intent of anyone who becomes a drummer for a candidate, and closes himself or herself off from even the simple request that “enough is enough” already, and to let the cards play as the players see fit to bid or bet on them.

There is no lack of passionate intensity among the acolytes and partisans of any one candidate. All have at least some.

In the social media, arguments fly like bees sensing pollen in the next field over swollen with herbage, but disoriented by the nerve toxins in the herbicides that abound invisibly in the air. No matter the candidate, commentators with the deliberate mien of their sagacity or merely outrageous in their certitude find platforms and are quoted ad nauseam in the feeds of the broadcast media, the ones that measure their subscribers in the hundreds of millions. Where individuals measure their self-worth on the volume of their followers or their connected relations with others, all of whom are “friends.” Permission to believe is found, refreshed daily, in virtual venues with names like Alternews and USUncut. The channels of information are chock full of truth, unsluiced because of the freedom of speech, all speech, any speech.

The bottom line for me, more than ever, and all thanks to the general air of mass hysteria that has taken over the land of netizens and tv watchers, is that this is a democracy. Every citizen is entitled to his or her vote. Everyone is entitled to his or her preferences.

In an odd sort of way, and I can imagine whatever I may about what is really going on the heads of people I don’t know in the least, but in the end I still have no idea, they accept with perfect equanimity my views. My views, which when we get down to cases (or at least I do in those occasional bouts of honesty I impose upon myself), are fairly predictable for my socio-economic set and background and my history as a resident of the rabidly liberal northeast corridor localized in eastern Massachusetts and particularly in that citadel of progressive mania, Cambridge, home of Harvard and MIT, and one of the biggest bubbles on the continent.

I am well-off, and socially minded. I am highly educated and likely in a tiny minority at the upper reaches of some scale of measurable intellectual capacity. I believe in reason more than I believe in faith. I believe in that which is called Natural Law, more than I believe in the possibility of being saved personally. I believe humans should live ethically, and that ethics are, in a sense, not so much a solipsism as self-evident and derivative of natural law.

I believe we are not so much an accident on the planet as the result of perfectly deducible sets of determinable, but hardly determinative combinations and recombinations of organic molecules and genetic signalling. And I believe we are as likely to evolve into some other life forms in the fullness of time, as likely as it would have been to anticipate that we would make an appearance on the planet’s surface in the fullness of time were we to go back far enough prior to our emergence on the stage of the grand selective lottery.

And I believe that Donald Trump has the same potential inevitability as any other candidate who, by accident or design, for a lark or for some nefarious purpose unknown even to himself or herself, who, for all we know, had no motive for running that he or she is at all aware of consciously. Indeed, in the case of Donald Trump, I believe it’s possible he, in bare acuality, has not an idea or even an atom of a kernel of a concept as to what makes him do anything. And all that being said, is to say not very much more than we can say about any of his supporters. And as for other candidates and their supporters, I’m not sure that because we can delineate a cogent argument that seems to posit in a thesis and at once to constitute a proof as to its coherency as logic, that such arguments, in a democracy, are worth any more than a feeling deep in one’s heart that the other guy or gal is the right one, not when the curtains close behind the voter in the ballot booth.

I believe there are far fewer chips than one would infer from the aggregate energy of all the handwringing arguments and all the casuistry, all the passionate invective, all the frustrated anguish and all the anger. The country is young, but still old enough to have gone through this closing in on half a hundred times over our history that began in a period set three centuries ago, when life was profoundly different in terms of the nature of the quotidian and the sophistication and leverage provided by the prevailing technologies of the time. We will still elect a president and what chips there are, however many there are, will fall where they may, as they always have fallen.

Fact is, the country was founded, in terms of principles of the structure of government with a sharply divided, largely dualistic and dueling set of theories. We are still divided, though along different lines. We shed blood periodically as parties on either side of whatever divide defines our present epoch—and as it has repeatedly in all previously discernible epochs. And perhaps, there will be blood. Yet again.

But, despite the dire sense of both sides that there is some Manichean division that with victory for one side of the other will mean that white will prevail over black, or black over white, or red over blue, or vice versa, or, using whatever semiotic figures you like, that there will be a prevailing order—even though there is none now, and has not been for some time, if ever, perhaps even when we separated ourselves from England and struck out into the world, no longer a colony, for sure, but a sovereign nation, which we remain—and that the other side will lose, our side or theirs no matter. As if the outcome will mean the extinction of roughly half the populace of a profoundly large country with not a small number of citizens, with no clear majority holding an unequivocally clear position standing on undisputed ground.

We live in a time of political paralysis, of stymied hopes, of dashed plans, and unbalanced forces pitted increasingly against one another. We’ve lived in such a time before. Before we always suffered the torment of the irresolution that follows when the great engine of compromise, which assures that progress will occur, however slowly and incrementally—or we would not be where we are now, which is no longer, and mainly for good and not for ill, were that engine not in a state of ready revival as it has always proven to be. We are poised on a tipping point, as it has become stylish to call it, though I mean it in a much more mundane and less precipitous, hence less dramatic, sense. Once we tip into that necessary realm of painstaking—in few other contexts does the word assume literal meaning so forcefully—compromise. It will happen as it has always happened. It even happened under the “impossible” circumstances of most of the tenure of President Obama. It will happen, or not, of course, under a President Trump, or a President Clinton. And it will likely be no less difficult than it would be under a Rubio or a Sanders.

Here are the bare facts, at least insofar as they pertain to me. This I know for sure. If you feel you are in a different position, and there’s reason to think that attaining such a position is possible through a duplicable process, you have a responsibility to share the algorithm, as they say. But for now, I manage to live, more and more readily each day, knowing that there is not a thing I can do, not a word I can say, and not a dollar I can spend that will alter the selection of delegates to represent this or that candidate come convention time in any state in which I am not a resident. I could not alter the outcome in South Carolina for either party in South Carolina, no matter how much I might have wanted to, which was not at all. Any more than I can do so in the thirteen states (and one territory) of Super Tuesday casting their ballots even as I sit here typing.

It must be enough to accept that however you vote, whatever your reasons for doing so, it will have an impact on the outcome, however infinitesmal that impact, though it will not measurably change the outcome that results from all the votes of all the voters, on whom you can have no impact whatsoever. I get no solace knowing that whatever the range of emotions that rise within me—usually uncontrollably, as I’d just as soon pay no attention whatsoever to this race or to any of the candidates, and even less so to their supporters (who are the agents of encouragement to behave in such provocative or egregious or predictable ways)—they will not determine who is President on January 20, 2017. The great test is not accepting the panoply of feelings that are inevitable, and good or bad, from hearing the results on election day this November. The great test is merely accepting the result. It is part of the experience of being a citizen. And if that isn’t a conscious choice, given the state of affairs as they have been, not for the past ten months, or even ten years, but likely for your entire life, you have no reason to complain at all. It certainly won’t matter to President Trump, if that’s who we get.

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Trumping the Greatest Man in the World

Approximate Reading Time: 11 minutes
James Grover Thurber—American humorist and writer, raconteur, cartoonist, staff member of The "New Yorker," 1894-1961. Credit: Fred Palumbo, World Telegram staff photographer - Library of Congress. New York World-Telegram & Sun Collection.

James Grover Thurber—American humorist and writer, raconteur, cartoonist, staff member of The “New Yorker,” 1894-1961.
Credit: Fred Palumbo, World Telegram staff photographer – Library of Congress. New York World-Telegram & Sun Collection.

I’ve been increasingly entranced with an idea for the past few weeks. It seems to be the only means of relief from a dilemma emblematic of a world now captive entirely to the phenomenon of celebrity as ethos—whereby no matter how outrageous the performance, then the greater the general admiration of the populace at large. Rather, to amend that proposition slightly, the more outrageous the performance, the greater the likelihood of an enthusiastic admiration.

We’ve had our libidos (and our ids) massaged seeing it in the gyrations, pulsations, and pelvic osculations of pop female singers. Correlative to this phenomenon are, of course, the behaviors of their male counterparts. Except to a perplexed minority, composed mostly of uselessly over-educated, hence judgmental, if otherwise well acculturated intelligent adults, the great mass of humanity comprising the U.S. population asserts itself in ever greater adulation of the likes of Miley Cyrus, Beyoncé, Will.I.Am., Kanye West (and, of course, Mr. West’s consort, who seems to have no visible talent, save for the highly visible product of perpetual cultivation of her womanly proportions—calibrated to some ideal that somehow consummates and amalgamates the chimerical fantasies of worshipful female perfection through several millennia and many cultures; think the Venus of Willendorf in Spandex). No matter that there are not the usual, that is the age-old, signs of attainment according to established standards of human grasping for perfectibility, in matters of intellect, creativity, scientific discovery, exploration.

What has pricked my conscience with that entrancing idea is the seeming spread of the spectacle, like a rogue virus, to other reaches of la patria Americana. Now we are seeing the phenomenon raised to a new level of art, the stakes very much higher than mere popularity. Politics. The stakes, of course: the office of the “most powerful man in the world.” I put that in scare quotes, because if it were true, President Obama would have ensured his place in history with the passage of all sorts of laws for the common good, would have brought the country back from the brink of economic ruin, if not insolvency, would have prevented unemployment from being an unmanageable scourge… But, hmmm, as they say on Facebook coyly, “wait!”

If it were not necessary for scare quotes President Bush (II) would not have plunged us into unwinnable wars for at least 11 years, at a cost of thousands of American lives, likely hundreds of thousands of Iraqi and Afghan lives, would have incurred what will probably amount to an unpaid debt of three or four trillion dollars for the cost of those wars. Would have ensured that the efforts of future presidents would face the intractable efforts of a Congress to do nothing that furthered any other agenda than his, of never raising taxes, even while incurring mounting levels of expense and debt.

But (yet again…) wait!

Maybe, in fact, it’s not a punch line. Maybe we are getting the equivalent, in business attire, of rap stars and reality stars and bimbos who sing in the nude while swinging on construction hooks on huge cranes to run for the office of President of the United States… Did I say equivalent?

However, back to that idea that has captivated my imagination.

Some backtracking, more than 90 years, is in order first. Among the factoids stowed away by the truly culturally literate is the year of the founding of “The New Yorker,” arguably the most civilized serial publication ever devised by humans in English—possibly in any language, but I only know two, and one of those not too well; I’m fairly confident of my judgments about the uses of the English language. Famously, among the other things that the man who founded the magazine and edited it through its first 25 or so years of development, Harold W. Ross, did was to insist that the language be used with clarity and directness, yet, with style and verve. He was accused of cultivating, if only unconsciously, an unmistakable house style that sheared all protuberances to a uniform height and filled in all voids to ensure a predictable, readily identifiable uniform surface appearance. Others would differ. But we are not here to deconstruct venerable literary edifices (and “The New Yorker” has gone on to foster the careers of a diversity of writers, each with a readily identifiable way of handling the language).

Ross was an anomaly. A true son of the Old West—he was born and spent his formative years in Aspen, Colorado, and never attended college—he was somehow also a man of cultivated sensibilities, a true urbane sophisticate, who spent most of his life in the urban milieu, yet always longing for his roots on what, at the time, was the last of the frontier. He was first, and foremost, a reporter, a newspaper man, and so he learned at the forge of hammering facts into a readily ingested narrative that provided all necessary information and no more.

Eccentric in many regards, he was, as I already said, among other things, a stickler for clear, direct, uncomplicated, if not altogether simple, writing, but with no compromise for the literary merits of the exertion required in producing the crystalline prose of which the New Yorker magazine became an avatar. A high-school dropout who became a wrangler of the wittiest and most sophisticated writers—at the inauguration of the magazine, most of them plying their craft in a humorous vein. After a rocky start, which saw the upstart publication—famously, as Ross put it in the mission statement and prospectus for The New Yorker, not intended for “the old lady in Dubuque”—almost fail; within two years of its inception the magazine had found its footing and its voice. Never wholly abandoning its intention to look at the more light-hearted facets of life, “The New Yorker” saw its way to an even greater role for humor, the same role to which so many practitioners, starting well before 1925, put it to use, from Shakespeare to Woody Allen, and that is, first, to examine and then expose the foibles of human behavior, and to cast a light into even the darkest corners of the human psyche.

Among the earliest of the greatest of its staff was a man who seemed incapable of an utterance that would not produce a laugh. He had the additional gift of art that flowed effortlessly from his pencil. Many an iconic “New Yorker” image, particularly the affable if lumbering lineaments of the great mastiff-sized dogs that were featured in many of his “drawings,” as the magazine’s denizens insisted idiosyncratically on calling what we mere mortals, savoring the fruits of such exertions, identified as “cartoons,” quickly became part of the “brand:” institutions. I speak of James Thurber, the creator of numerous fictive immortals, possibly the greatest of whom, certainly among the best known, was Walter Mitty, the everyman who stood in for all of us, harboring quixotic dreams of glory we, any of us, would never personally know. And he only knew in the darkened movie theater of his imagination.

We live in an age, three-quarters of a century hence from the birth, full-grown, of the immortal Mitty, where (with not an atom of irony detectable by the most sensitive of New Yorker critics and investigative journalists—who have examined everything it seems, from the microscopic traces of our earliest ancestors, to the methods of wild orchid thieves in Florida everglades) even Mitty-esque strivers, living their own glory-laden fantasies of triumph and salvation, can play them out on a world-stage for all to see and hear, as they mouth the soundtrack that narrates their own triumphs, as fictive as their exploits and attributes, as wistful and evanescent as their promises. I speak of course of the current crop, as well as all past crops, of would-be nominees and holders of high political office.

And the public, or some statistically measurable, if not significant, segment of it, roars its approbation, so hungry are they for a hero and a champion that their own fantasies, fed by Hollywood with a steady diet of comic book masters of the universe, have transmuted into the impossible facts of a Trump, unsubstantiated in reality, unchallenged by those whose stock in trade is challenge in the name of truth. With Biblical probity—to speak a thing is to make it true—there is no questioning of Trumpine veracity. The eternal truth will bear him out, once you stop tramping in the weeds of quibbles and details.

By his own accounts, Donald Trump is, indeed, one of the greatest of men to grace our lives. And he will provide all the information required to substantiate such a claim, while, of course, withholding all those “stupid facts”—as our recent great populist/fabulist President, born of wishes made flesh in the kingdom of imagination and legend, called them—that would only muddy the clear waters of faith.

What gnaws at so many, however, are the glaring views, sometimes only flashes and Instagrammatic glimpses, of those loutish interstices of behavior that simply persist, small, manageable fires, flaring up, then dying in the metaphorical forest of our collective inescapable quotidian, miraculously never building into the all-consuming conflagration that portends disaster for the man with the fiery-orange hair at the center of attention. Walter Mitty with a colossal ego.

By his own measure, Donald Trump, among his many claims and titles would, seemingly, be the greatest man in America, and as a consequence, America being the great country it used to be, which it shall be again under his stewardship, the once and future America: the greatest man in the world.

My man Thurber, surely a student of the vanity of human wishes, and the folly of human aspiration, in fact wrote of such a man, albeit a fiction, albeit tailored to a simpler time in our history—when heroes were outfitted in less flamboyant attire, and never of their own fashioning. Indeed, it was a time when it was expected that heroes eschewed celebrity, and more modestly accepted the praise and the accolades offered by a grateful nation, humbled in their sense of their humanity by the brave exploits of such genuine heroes. Men like Charles Lindbergh and William Perry.

These two paragons are invoked in a short story published in “The New Yorker” in 1931, written by Thurber, and set as a narrative in what was then the future (that is, in 1940) looking back on the history of events as they unfold as if they had occurred and been forgotten. All of this happened in such a way for good reason, as the secret history reveals, because the character of the title character–the story is whimsically, if not facetiously, entitled “The Greatest Man in the World”—had proven to be such a louche individual, in all respects so irredeemable, to have not only feet of clay, but about whom it might be said that his entire body, if not his very spirit were composed entirely of terra cotta.

The hero, one John “Pal” Smurch, accomplishes the unlikely feat of flying solo without stopping around the entire globe. He returns to acclaim, but as the narrator informs us, the truths about him as revealed by the press compel a resolution that is as dire as the prospect of allowing such a revelation of his true nature to reach the adoring public. I have excerpted relevant passages, culminating in the impromptu solution to the seemingly irresolvable dilemma the great and important men, whose job it is, among other tasks, to save the public at large from any awful truth. I was reminded of the dilemma as I pondered the likelihood of how the masters and mistresses of our lives, in both parties, and in all the corridors of power in Washington, in finance and in industry despair of how to solve a problem named the Donald.

The story Thurber tells opens as Smurch, an unlikely hero from the start, takes off in his little plane, outfitted with no more than a gallon of bootleg gin and a six-pound salami, launched from a New Jersey airfield into the heavens in a quest for greatness. Improbably, stories come back from far corners of the world with sightings of his small plane, and the gears of the engines of fame begin to mesh… With some elisions I have made, it continues, after his landing and his forced three week sequestration in total seclusion as powerful figures first grapple behind the scenes with their helplessness dealing with the nightmare Smurch has presented them, by his very existence and the ineluctable and unavoidable revulsion his personality inspires, and finally, in the dénouement, stumble, as it were, upon a happy solution.

…Reporters, who had been rushed out to Iowa when Smurch’s plane was first sighted over the little French coast town of Serly-le-Mer, to dig up the story of the great man’s life, had promptly discovered that the story of his life could not be printed. His mother, a sullen short-order cook in a shack restaurant on the edge of a tourists’ camping ground near Westfield, met all inquiries as to her son with an angry “Ah the hell with him; I hope he drowns.” His father appeared to be in jail somewhere for stealing spotlights and laprobes from tourists’ automobiles; his young brother, a weak-minded lad, had but recently escaped from the Preston, Iowa, Reformatory and was already wanted in several Western states for the theft of money-order blanks from post offices. These alarming discoveries were still piling up at the very time that Pal Smurch, the greatest hero of the twentieth-century, blear-eyed, dead for sleep, half-starved, was piloting his crazy junk-heap high above the region in which the lamentable story of his private life was being unearthed, headed for New York and a greater glory than any man of his time had ever known.

The great and important men in the room, faced by the most serious crisis in recent American history, exchanged worried frowns. Nobody seemed to know how to proceed. “Come awn, come awn,” said Smurch. “Let’s get the hell out of here! When do I start cuttin’ in on de parties, huh? And what’s they goin’ to be in it?” He rubbed a thumb and forefinger together meaningly. “Money!” exclaimed a state senator, shocked, pale. “Yeh, money,” said Pal, flipping his cigarette out of a window. “An’ big money.” He began rolling a fresh cigarette. “Big money,” he repeated, frowning over the rice paper. He tilted back in his chair, and leered at each gentleman, separately, the leer of an animal that knows its power, the leer of a leopard in a bird-and-dog shop. “Aw fa God’s sake, let’s get some place where it’s cooler,” he said. “I been cooped up plenty for three weeks!”

In the tense little knot of men standing behind him, a quick, mad impulse flared up. An unspoken word of appeal, of command, seemed to ring through the room. Yet it was deadly silent. Charles K.L. Brand, secretary to the Mayor of New York City, happened to be standing nearest Smurch; he looked inquiringly at the President of the United States. The President, pale, grim, nodded shortly. Brand, a tall, powerfully built man, once a tackle at Rutgers, stepped forward, seized the greatest man in the world by his left shoulder and the seat of his pants, and pushed him out the window.

“My God, he’s fallen out the window!” cried a quick-witted editor.

“Get me out of here!” cried the President….The editor of the Associated Press took charge, being used to such things. Crisply he ordered certain men to leave, others to stay; quickly he outlined a story while all the papers were to agree on, sent two men to the street to handle that end of the tragedy, commanded a Senator to sob and two Congressmen to go to pieces nervously. In a word, he skillfully set the stage for the gigantic task that was to follow, the task of breaking to a grief-stricken world the sad story of the untimely accidental death of its most illustrious and spectacular figure.

We live in much more complex and nuanced times (OK, not nuanced, but somehow we are to believe we are more sophisticated and informed as a people than we were almost a hundred years ago). No one, least of all I, a credentialed pseudo-intellectual, progressive-leaning, liberal-minded humanist, would suggest that such a quietly violent, if ingenious, solution to the Donald, an act perhaps better suited to clandestine black-ops skullduggers we are not supposed to admit our government has on its payroll, is the only solution. However, I have scoured the pages of the media, both those that are virtual and those composed of wood pulp, and nary a crackerjack strategist, opiner, or editor, nary a pundit, an analyst, or a steely-eyed, nerveless investigative reporter has come up with a better.

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The Presidential Campaign Thus Far, Late Summer 2015

Approximate Reading Time: 4 minutes

also posted on Facebook

At this point in the increasingly extruded presidential campaigns (they used to be a year, more or less, and now are two, making lame ducks even lamer), I think less about who I am “for”—I’m never earnestly in favor of anyone, and never have been; I gave money generously to Obama in 2008 to help ensure his run against Clinton for the nomination, and then against McCain/Palin… but no candidate ever aligns perfectly with my views, which is the way the phenomenon should occur, I think, that is, it’s the candidates who should be taking quizzes to see what percentage of my views they agree with. I think about those whose policies I can best embrace.

I don’t think about viablity, not as an index of my likely potential vote, not this early. I don’t think about all the non-salient factors that seem to motivate so many other people, on the full political spectrum, from left to right, all supporters act almost exactly the same way. I can’t say they are genuinely intellectually engaged; almost nobody is sufficiently articulate and certainly not on Facebook, let’s say, to assess when someone is making an intelligent informed decision. On the social media everyone appears to be emotionally driven, and as much by antipathy for the other, as by enthusiasm for my man or woman. It’s clear though that a lot of people are about as animated as my classmates used to get when selecting the prom king and queen (I never attended a prom; never wanted to, and couldn’t have cared less… I was defective in this regard even then). Some people, regarding their candidate of choice even froth a bit at the lips, figuratively speaking. I’ve seen it in right-wingers; I’ve seen it in Bernie supporters; I’ve seen it in the disenchanted who say hold your nose and vote for (Hillary Clinton and Jeb Bush usually) because either of them is better than the alternative.

Now, as for Bernie Sanders, in particular, but to a certain extent it’s true of Donald Trump, who, as an aside, are a strange Tweedledum and Tweedledee, but that’s how I see them, yin and yang and therefore reinforcing each other’s gestalt, we’re beginning to see the Messiah syndrome emerge. Increasingly, as the media institutionalize the question of Joe Biden’s candidacy (his jumping in would be entirely opportunistic, even if he is genuinely contemplating it, and his prospects more an index of Clinton’s failing inevitability—Biden is simply not an inevitability kind of candidate; he is what he is, the dependable, steady running mate; even Andy Borowitz still doesn’t take him seriously) and the progressives now getting really hot about Bernie Sanders are acting exactly like suitors with a new flame, having been spurned by their real soul mate, Liz Warren (who has shown herself to have feet with a little bit of clay in them, but not so much it can’t be overlooked except by Republican trolls).

Now suddenly, every candidate has the potentiality for being a snake in the grass, a spoiler, duplicitous, ambitious, greedy, and underhanded. Judases. As if Sanders is not a politician, but something purer than the common clay that contaminates all of us ordinary people. As if Sanders is not also, despite the allure of many of his policies, and his quiet assertions of mature, rational adulthood, contrasted with the insane adolescent spritz of the crypto standup comedians that constitute the rest of the candidate field, capable of solecisms and misfires. As if our Bernie is not a member of that most exclusive of clubs, the Senate, who must go along at times, to get along. The Senate does not do absolutely nothing, and when it does what little it does, it manages to do so these days because somebody has to cross the aisle and work in league with the enemy.

Finally, of course, to take the focus off Bernie Sanders, who is the cynosure of all of that other white minority, the urban liberal, plus all the other people who usually quietly go about their lives because there is so rarely anyone who seems genuinely capable of honestly expressing their sense of being passively oppressed for decades, let’s consider Liz Warren, the former darling of the left. She’s got more flash and glamour, and showed some of what seemed sincere humility, not to mention a sense of humor, when she would appear on The Daily Show (it’s too bad that aside from an appearance in 2011, to speak up for universal health care, Bernie Sanders can no longer be “interviewed” by Jon Stewart, especially as a possibly viable candidate, a proposition that Stewart seemed to dismiss earlier this year—he was as taken by surprise as anyone), but essentially, she’s a Bernie type progressive, without the self-imposed label of “socialist.” But now, she’s plotting with Smilin’ Jack Biden… some even suggesting, with all the intrigue of a genuinely tortuous Machiavellian strategy, that the sudden talk of a Biden/Warren ticket is actually a Trojan horse, brilliantly calibrated to ensure a Clinton nomination!

Would that politicos were that smart and capable of diabolical skullduggery. Of such artistic treachery. Senator Iago.

No, as usual, at this stage, and building a drum beat that increases in tempo and volume (undoubtedly to the proportions of the soundtrack of Birdman as election day approaches) the fascinating thing about the campaigns is not the candidates, it’s all of you, the people, carrying on about your candidates. The caravan is nothing without spectators and hangers on, without camp followers, without purses full of the currency of our hopes and fears, waiting to be fleeced by the vendors in their stalls in the marketplace. But when the caravan moves on, as in that famous saying, still the only thing to be heard as the wagons diminish in size on the horizon, will be the dogs. Barking.

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A Thought about Cuba and the U.S., and the rest of the world’s conflicts

Approximate Reading Time: < 1 minute

It’s over 50 years since the formal misalliance and alienation of the United States and Cuba began, and it is just over seven years since the inauguration of an historically significant change in leadership in both countries (does everyone remember that it was 2008 that Fidel Castro stepped down and ceded the presidency of Cuba to Raul, his brother—the same year an African-American was for the first time elected as U.S. President?).

Given these facts, and given that it was these two men, with the aid of the first Franciscan Pope ever, who engineered the start of the dismantling of this diplomatic and political rupture, between one very small country, and the world’s greatest superpower: how can anyone in his right mind imagine that it will be an easy matter to rectify even older conflicts around the world, some involving the U.S., some not, involving entrenched interests and very conservative adherence to “old values?”

Clearly the Republicans tend to believe in the impossible, and likely most Democrats (and everyone in between and around the edges believes it too).
Will it ever stop, and a rational approach to merely begin to resolve age-old (some Biblical, some even older) differences between nations and peoples ever begin?

What do you think?

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Memento Historia

Approximate Reading Time: 12 minutes

2015 3 5 blurred


I’ve reached an age, in my 60s, when every memory is a spur to thinking about what has passed before, what no longer is the reigning shared truth, what is no more the common wisdom.

The way people are talking today on the latter day Rialto, our virtual agora meeting place not just daily but around the clock, I mean Facebook of course, those of a dependably like mind to my own are shuddering at the prospect of, say, a Jeb Bush-Hillary Clinton contest in 2016. They go through the bench gathering of would be Republican prospects, the Ted Cruz, Scott Walker, Rand Paul motley band of rookies and wannabes and shudder. They look behind Hillary’s back, and see no prospects.

What I am reminded of is a similar time just eight years ago. Eight years. It used to be that whole generations would pass before someone or other, usually a self-appointed sage, would remind us of the history already forgotten and clearly about to be re-lived and dedicated to the commission of the same mistakes. It’s happening now, in a conventional way, though with a more perverse cast to it. Ted Cruz compares Iran to Hitler’s Germany of the late 1930s and Obama and his staff of negotiators to Neville Chamberlain. Cruz is, of course, too stupid as well as too young even to recall the time immediately after World War II, a likely unavoidable consequence of any position the British Prime Minister might have taken at the time, and it’s likely excusable—Cruz’s resonant solecism—because it all happened what is now nearly 77 years ago. However, as I started to point out, we are now only eight years out from our anticipation of the then upcoming Presidential nomination and election cycle that would offer the chance of true regime change, or so it seemed, after eight years of Bush and his administration (an administration that, along with their leader, have, only today, been charged by the German government with war crimes—which I note to color the context of these observations, and to help readers recall why exactly it was certain of us desperately sought relief from the burden of living in a country run by such individuals).

At that time as well, back in the early days of 2007, Hillary Clinton seemed a sure thing. Feminists preened over the prospects of seeing the first realistic possibility of electing the country’s first woman President. Common liberals, not wanting or for some reason or other not being disposed to take too close a look, rejoiced at a return to the former triumphs, or so they had so quickly come to be perceived, of the previous Clinton incumbency, riven as it was with the quizzical and inappropriate behavior of a world leader who otherwise seemed entirely to be master of his influence and power, not only in the United States, but in the world. All those looking forward to a new dynasty, with the fresh frisson of not only a passing of the baton to abler and smarter hands than someone named Bush, but of a gender never before seen wielding such influence and power. It was only seven or eight years, but many had already forgotten the extent to which the Clintons, male and female, were held in contempt by such a large segment of the public, and of course by a Congress, control of which Clinton the First had managed to help the Democrats lose through his wanton personal mischief.

Perhaps our propensity to forget sooner, and not to want to think about the consequences of what seemed already foregone if merely accepted passively, had already set in. Frankly, and I write this with an ironic smile on my face, it’s hard to recall exactly in early 2007 what the mood was, and what the disposition of mind, as evident in the outpourings of the concerned. For one, of course, we didn’t yet have Facebook. It was introduced to the public only in the Fall of the preceding year (does anyone remember that Microsoft bought a piece of Facebook in 2007, only a year after everyone who was 13 and with a valid email address could sign up, a very tiny piece, for $240 million, which validated the company and gave it a preposterous market value on paper?). But in 2007 it was still mainly teenagers who belonged, teens who have since spurned it, in part because it has become a repository among other things for the detritus of memories and recollections of at least three generations prior to theirs—generations with what I am saying are clearing failing capacities for remembering the substance of occurrences of only eight years previous.

The half-assed historian in me (the one that’s in so many of us) finds it a shame to have to work so much harder to recapture common sentiments among ordinary citizens, who mainly had email to talk amongst themselves (texting existed, but it was the iPhone and its stream of competitors that made it a standard mode of communication, and the iPhone was introduced in June of 2007, still, at this writing, three months shy of eight years ago). Putting aside the undeniable fact that Facebook is a medium for a self-selecting set of users, a fact that is mitigated by the nature of the way they use it, which is to talk to friends and those of like mind, not to have arguments with any heat or rancor (though these do occur, as it’s an open forum and anyone can tangle with anyone they choose to whom they have access), we now have a daily record of how at least some of us share sentiments and exactly what those sentiments are.

One of the members in the screen shot above opines “2016 the race where America can’t win,” or so liberals and progressives of a more advanced persuasion think. What I recall about 2007 is that Democrat voters and others sought a redress of the wrongs of the Bush administration and the Republican Party in general (another small spur to recollection is called for here: the Tea Party movement, now anathema to a majority of Americans, but with a stranglehold on the Republican Party was founded only in 2007, with Sarah Palin, the Republican vice presidential candidate for 2008, one of its earliest proponents, but if you hated the Republican Party in 2007, it wasn’t likely because of its extreme members). All Republican hopefuls, from Ron Paul (another Tea Party darling, for no less a reason than that he helped get it going), to John McCain, the eventual candidate, to Mitt Romney, to Rick Perry were anathema, the “worst choices ever” (to quote another of the commentators in my screen shot of a thread, but he’s referring to the current crop, right now, in 2015), not imagining that any party could do worse than the party that produced Warren G. Harding (among others; and I won’t but barely mention some of the other candidates that project themselves for such distinction, like the criminal RIchard Nixon, and the hapless Herbert Hoover). But I also recall that, in March of 2007, just a month after announcing his candidacy, Barack Obama was a very long shot, and automatically the target of revulsion simply on the basis of the color of his skin. Hillary Clinton was simply unacceptable to a great many thoughtful voters (disclosure: myself included, opening myself to a series of non-winnable debates among my circle, mainly with women friends, simply by pronouncing my aversion to Mrs. Clinton’s politics and her cozy connections with big money and its sources), being only a classic pol, in tailored suits and flattering hairdos, much like all of her male predecessors—have we also forgotten her husband Bill Clinton, leaving Air Force One sitting on the tarmac at LA International Airport for hours, forcing the closure of two out of four runways at one of the country’s busiest airports, while he got a haircut? Where and however Mr. Clinton got his silvery locks shorn notwithstanding, without any quarter and certainly no opportunity given to clarify my position it was assumed by those feisty women friends of mine that my opposition had to derive simply out of a knee-jerk revulsion to gender, that, like all men under the skin, I was anti-women and anti-feminist. I quickly learned to give up—even feigning incredulity and indignant anger was no solution; women need no longer lead with their empathy and sensitivity, and no one gives a shit if a man, any man, is misunderstood, not after an epoch-long siege of one gender being misunderstood, and kept with their necks under someone’s boot. I hated Hillary (I didn’t; I just repudiated her politics, always did) because I hated the idea of a woman in charge (I didn’t; nothing’s better than leaving the decisions to someone else qualified and brave enough to accept the responsibility, no matter what endowment they were born with between their legs).

To many Democrats Hillary Clinton is an anomalous creature, the subject of great ambivalence. She has all the trappings, the air, of an ideal liberal candidate, but none of the solidity, none of the stuff. All veneer and no essence. She is expedient and opportunistic. Her husband, long since recognized for some of the same qualities and with undeniable charisma, with no specific facets to his character in which to anchor this elusive incorporeal quality. He has been taken to task, and by association, if not mere implication, as has Hillary, for the slippery strategy of triangulation, which, in application, seems always more tactical than the engine of a goal-driven mission. The results of triangulation seem always, in the end to be political, to achieve an actionable compromise, in order to keep the political machine moving forward. Taking any such action, the abandonment of the foundation and structure of welfare as the country had come to know it over 35 years, for example, seemed in the end, in fact, to realize the objectives of adversarial political players and an abandonment of Democrat principles. It is always adroitly papered over with the elation of a perceived victory, rather than the satisfaction of a palpable advance in the welfare (in the strictly denotative sense) of the people it means to serve—the constituency whose needs drive any political process. The real beneficiaries are the engineers of the adroit act of triangulation, the Clintons themselves. This happens over and over again when politicians actually take the reins of power and forget that the job is now to lead the team of draft horses pulling the nation along, and think their objectives are still self-advancement before all else moves forward.

On the other hand, the Republicans have of late only offered a motley band, from the brazen to the sober, and even the more distinguished of the prospects—I’ll just offer Rand Paul as a possible example—the sense is always they must struggle to keep a straight face. Realizing some of them are smart enough to know the difference, it’s nevertheless appalling that the state of the electorate is such that even more judicious and thoughtful candidates are forced, because it’s politics after all, Western style at that, and American in particular, to kowtow to the crowd mentality. Which is all to say that, as a clinician might affirm, if someone is conscious and alert, these are sure signs of the presence of a mind actively engaged in mentation, but that’s no synonym for intelligence. It just means that generally, the average voter is sufficiently aware of the real world not to step into traffic that’s moving perpendicular to his or her intended path. Especially if the light is red (though there are those who would defy such control because, well, red is the
color of Communism isn’t it?, and the last thing we need are more reds telling us what to do).

It’s always startling to hear something reasonable coming from the lips of the likes of Mitch McConnell or even John Boehner, who are so much more readily and easily characterized as the grotesque caricatures that people who lean left like to make them out to be. This is what chronic lying will do to the perception of you by those who are not disposed to swallow the particular lies you have to peddle.

However, before giving in to the temptation of getting deep in the weeds of analyzing the shortcomings of most of the current crop of politicians, the point I wish to make remains. The current crop is also a representative crop, the yield of what politics has become a long time since. Politicians the stature and bearing even of Dwight Eisenhower or John F. Kennedy, two generations ago, long since proven by the revelations of history also to have had feet of clay one way or another, nevertheless can still stand for the quality of the words they uttered about values we all look back upon as worth embracing. The great tragedy is we have forgotten, if we’ve forgotten anything worth remembering, that the values inherent in the policies they espoused publicly were for the longest time the very same values we still invoke as the principles on which the country was founded.

The manifest irony is that, at least it is true with Republican politicians, there seem to have never been more and more frequent allusions to those values, the loss of which, according to whoever utters the accounting, explains all that is “wrong” with our country. The loss is always laid at the feet of the opposing party. The remedy is a return to those values, which seems to mean, modulating according to the branch of government espousing such a return, simplifying and reducing the government and its infrastructure, that is, the very apparatus that keeps us in motion as a functioning nation, however inefficiently we may manage to function. In a complementary way, the Democrats bemoan the shortsightedness of the opposition in failing to see that those principles still prevail, are still applicable, and have been denatured and deformed by the refusal of that opposition to act in a manner consistent with those principles. What Democrats have done repeatedly, when they have wrested control of the country back into their hands, at least at the executive level, is, from nowhere seemingly, found a champion who has offered the same redemptive call to action, reducible to a single word, I mean “hope” of course—the rallying cry of both the Clinton and Obama campaigns. As if merely hoping was tantamount to affirmative acts of commission.

My peers and compatriots, perhaps not unreasonably, and certainly out of great despair, a condition that seems to set in every eight years, as I suggest, in inverse proportion to the degree to which they have forgotten their despair in the last cycle, see no hope and no chance of a reasonable choice of a hero (or heroine) who can champion that evanescent quality of aspiration, calling out the name in a rallying clarion voice. Equally deflating is the prospect of some Republican leader who, at best, will hold out the warning of the doom inherent in such empty aspirations—a negative capability, if it represents any capability whatsoever, and resonant with the doomsaying tradition that colored our earliest history as religious pilgrims and asylum seekers first sought our shores as a new venue for the freedom to save themselves, and their leaders admonished them to seek the straitened path of righteousness.

The righteous path, I’m afraid, has been trampled by too much foot traffic, mainly those seeking the right way, obliterated to the point that we are no longer aware of where it came from, where it might lead us, and the sickening possibility that we are miles away from it with night coming on. Yet we can still wring our hands in the approaching darkness, hurling imprecations and damnation into the heavens, because of the poverty of our choice of candidates for leadership. However, quickly to bring this around to where I started, and put an end to this meditation on abbreviated recollections, and the attenuated quality of memory these days, I’ll remind you all, we’re exactly where we were just eight years ago, and there is no precedent to recall in the mind of any living citizen, because the precedent was set so long ago. Whoever it was that came up with the cliché of the condemnation we suffer to relive history clearly had no knowledge of the perfidy of our own recollections and the propensity for humans quickly to forget suffering. We have an inkling at times that what appears to be a prevalent tendency of recent vintage is, in reality, the perseverance of a condition from which we still have not learned to escape.

The best we can hope for is to make the most of what we’ve got, which always seems to offer up a champion, around whom we always seem to gather, only to allow ourselves to be disappointed, because, like adolescents, we’ve not yet learned to modulate our expectations, and really to scrutinize the dress of the would-be emperor parading himself before us before we find ourselves so willing—likely out of sheer desperation—to put the mantle of leadership on him whether it suits his mode of dress or even despite his absence of undergarments. It’s eight years since the last seeming crisis of universal inertia in the body politic, and it’s time for us to recognize, for good and all, this is not a singularity, or even a perverse culmination, a descent that has taken us truly to some nadir of despondency. It is, in fact, a pattern, a matrix with a dimension that measures eight years to each side and, if we could get far enough away, if we could somehow magically spirit ourselves to a height great enough we would see it takes the pattern of a maze. The question is whether we can get the distance required, that is, some critical number of us, to see if it is, in fact, one of those Minoan mazes, seemingly inescapable, but needing a true champion to lead the way out, if only we can contrive how to persuade him or her to do so.

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